עמ' 79

Editor's note: Reb Zalman discussed the possible origins of this niggun with us, saying: I first heard this niggun in Lubavitch, but they don't sing it often there. Why was it sung in Lubavitch? Because it is of a contemplative kind. However, I also heard it from my first father-in-law, Samuel Resnik, who was a Ukranian Jew, and whose family would visit Reb Moshe Mordechai of Makarav, a Rebbe of the Twersky-Chernobyle dynasty. Later, I asked Mordechai Twersky [the Hornesteipler Rebbe of Denver] about this niggun, but he didn't know it as a Twersky niggun, he thought it was a Karliner niggun

מצ"ב הקלטה בקולו של שכטר-שלומי

Attached is a recording by Schachter-Shalomi

פאר אנדערע וואריאנטן פון דעם ניגון, טוט א קוועטש אויפן בריקל אונטן

For other versions and additional information on this nign see the URL below

לגרסות נוספות של ניגון זה ולמידע עליהן ראו קישור בהמשך

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Variants of: #1911 - [Algemeyn 2187] ניגון לשבת ויום טוב